Results for 'Martin M. Schlumpp'

937 found
Order:
  1.  33
    More than one way to see it: Individual heuristics in avian visual computation.Andrea Ravignani, Gesche Westphal-Fitch, Ulrike Aust, Martin M. Schlumpp & W. Tecumseh Fitch - 2015 - Cognition 143 (C):13-24.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  2.  48
    A Piecewise Aggregation of Philosophers’ and Biologists’ Perspectives: William C. Wimsatt: Re-Engineering Philosophy for Limited Beings: Piecewise Approximations to Reality; Harvard University Press, Cambridge, 2007, 472 pp., $65.50 hbk, ISBN 978-0-674-01545-6.Werner Callebaut, Martin Schlumpp, Julia Lang, Christoph Frischer, Stephan Handschuh, Miles MacLeod & Isabella Sarto-Jackson - 2016 - Biological Theory 11 (1):1-10.
    Re-Engineering Philosophy for Limited Beings is about new approaches to many of the big topics in philosophy of science today, but with a very different take. To begin with, we are urged to reject the received Cartesian-Laplacean myths: Descartes’ certainty and Laplace’s computational omniscience. Instead, Wimsatt re-engineers a philosophy for human beings with all their cognitive limitations. His approaches find their starting point in the actual practices of scientists themselves, which he strongly identifies with engineering practices as the source of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3. (1 other version)Setting Things before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   43 citations  
  4. II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  5. (2 other versions)Particular Thoughts & Singular Thought.M. G. F. Martin - 2002 - Royal Institute of Philosophy Supplement 51:173-214.
    A long-standing theme in discussion of perception and thought has been that our primary cognitive contact with individual objects and events in the world derives from our perceptual contact with them. When I look at a duck in front of me, I am not merely presented with the fact that there is at least one duck in the area, rather I seem to be presented withthisthing (as one might put it from my perspective) in front of me, which looks to (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark   85 citations  
  6. 6 The Reality of Appearances.M. G. F. Martin - 2009 - In Alex Byrne & Heather Logue, Disjunctivism: Contemporary Readings. MIT Press. pp. 91.
  7. (1 other version)What's in a look?M. G. F. Martin - 2010 - In Bence Nanay, Perceiving the world. New York: Oxford University Press. pp. 160--225.
  8. Sounds and Images.M. G. F. Martin - 2012 - British Journal of Aesthetics 52 (4):331-351.
  9. Elusive Objects.M. G. F. Martin - 2017 - Topoi 36 (2):247-271.
    Do we directly perceive physical objects? What is the significance of the qualification ‘directly’ here? Austin famously denied that there was a unique interpretation by which we could make sense of the traditional debate in the philosophy of perception. I look here at Thompson Clarke’s discussion of G. E. Moore and surface perception to answer Austin’s scepticism.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   11 citations  
  10.  72
    Of seeming disagreement.M. G. F. Martin - 2024 - Philosophy and Phenomenological Research 108 (2):536-548.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  11. 10.M. G. F. Martin - 2006 - In Tamar Szabó Gendler & John Hawthorne, On Being Alienated. Clarendon Press, Oxford. pp. 354-411.
    No categories
     
    Export citation  
     
    Bookmark   25 citations  
  12. (1 other version)Self–observation.M. G. F. Martin - 1997 - European Journal of Philosophy 5 (2):119–140.
  13.  75
    Alexander of Aphrodisias' Views on Universals.Martin M. Tweedale - 1984 - Phronesis 29 (3):279-303.
  14. In the eye of another: comments on Christopher Peacocke’s ‘Interpersonal self-consciousness’.M. G. F. Martin - 2014 - Philosophical Studies 170 (1):25-38.
  15. 13 The Limits of Self-Awareness.M. G. F. Martin - 2009 - In Alex Byrne & Heather Logue, Disjunctivism: Contemporary Readings. MIT Press. pp. 271.
  16. Getting on top of oneself: Comments on self-expression.M. G. F. Martin - 2010 - Acta Analytica 25 (1):81-88.
    This paper is a critical review of Mitchell Green’s Self-Expression . The principal focus is on Green’s contention that all expression is at route, a form of signalling by an agent or by some mechanism of the organism which has been evolutionary selected for signalling. Starting from the idea that in some but not all expression an agent seeks to express his or her self, I question the centrality of communication to the idea of expression.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  17. Abelard and the Culmination of the Old Logic.Martin M. Tweedale - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg, Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 143--157.
     
    Export citation  
     
    Bookmark   8 citations  
  18.  71
    Aristotle's universals.Martin M. Tweedale - 1987 - Australasian Journal of Philosophy 65 (4):412 – 426.
  19.  90
    Future contingents and deflated truthvalue gaps.Martin M. Tweedale - 2004 - Noûs 38 (2):233–265.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  20.  56
    The Tradition of the Topics in the Middle Ages. Niels J. Green-Pedersen.Martin M. Tweedale - 1987 - Philosophy of Science 54 (3):486-488.
  21. (1 other version)Abailard on Universals.Martin M. Tweedale - 1977 - Tijdschrift Voor Filosofie 39 (4):708-709.
    No categories
     
    Export citation  
     
    Bookmark   7 citations  
  22. In praise of self: Hume's love of fame.M. G. F. Martin - 2006 - European Journal of Analytic Philosophy 2 (1):69-100.
    In this paper I discuss Hume’s theory of pride and the ‘remarkable mechanism’ of sympathy. In the first part of the paper I outline the ways in which Hume’s theory can accommodate the sense in which the passions are directed on things or possess intentionality while still holding to his view that passions are simple feelings. In the second part of the paper I consider a problem internal to Hume’s account of pride which arises in his discussion of the love (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  23.  16
    Mensch – Tier – Gott: Interdisziplinäre Annäherungen an eine christliche Tierethik.Martin M. Lintner (ed.) - 2021 - Nomos Verlagsgesellschaft mbH & Co. KG.
    Das wachsende wissenschaftliche Interesse an Tieren, ihren Fähigkeiten und Interaktionen mit den Menschen sowie verhaltensbiologische Erkenntnisse und tierphilosophische Einsichten führen zu einer Neubewertung der Mensch-Tier-Beziehung. Dies bleibt nicht ohne Konsequenzen für die Theologie. Sie muss nach den philosophischen und theologischen Ursachen für ihre weitgehende „Tiervergessenheit“ fragen sowie die Potenziale entfalten, die zum Beispiel die Heilige Schrift und die Schöpfungsspiritualität für die Gestaltung der Beziehung zu den Tieren bieten. Dabei balanciert sie auf dem schmalen Grat, den Mensch-Tier-Differentialismus zu überwinden, ohne das (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  24.  48
    Abailard and non-things.Martin M. Tweedale - 1967 - Journal of the History of Philosophy 5 (4):329-342.
    In lieu of an abstract, here is a brief excerpt of the content:Abailard and Non-Things MARTIN M. TWEEDALE On SEVERAL OCCASIONSin his logical writings Abailard extracts himself from embarrassing ontological implications of his analyses of language by resorting to the notion of a something that is not a thing. I shall note here two such occasions and then discuss Abailard's explanations of this procedure based on the grammatical distinction of personal and impersonal constructions. Since the texts on this latter (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  25.  29
    Quomodo Stemma Gladiatoris Pelliculae More Philologico sit Constituendum.Martin M. Winkler - 2003 - American Journal of Philology 124 (1):137-141.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 124.1 (2003) 137-141 [Access article in PDF] Qvomodo Stemma Gladiatoris Pellicvlae More Philologico Sit Constitvendvm Martin M. Winklersive Martinvs Satiricvs Philocinematographicvs [Figures]Poetae rervmqve scriptores et antiqui et recentiores lectoribus fabulas suas sententiis vel versibus bene textis soliti sunt adferre. Sed hodie novum exstat narrandi genus, quod fabulas hominibus adfert praecipue picturis eo modo compositis et inter se coniunctis ut oculi humani imagines singulares celerrime (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  26.  66
    Origins of the Medieval Theory That Sensation Is an Immaterial Reception of a Form.Martin M. Tweedale - 1992 - Philosophical Topics 20 (2):215-231.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  27.  25
    Illumination Fading.M. G. F. Martin - 2024 - Aristotelian Society Supplementary Volume 98 (1):153-184.
    Bertrand Russell abandoned the notion of acquaintance in July 1918. What changes does this force in his account of the mind? This paper focuses on one puzzle of interpretation about this. In 1913, Russell offered an account of ‘egocentric particulars’, his term for indexicals and demonstratives. He argued that the fundamental objection to neutral monism was that it could not provide an adequate theory of these terms. In 1918, Russell now embraces a form of neutral monism, but he does not (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  28. Duns Scotus’s Doctrine on Universals and the Aphrodisian Tradition.Martin M. Tweedale - 1993 - American Catholic Philosophical Quarterly 67 (1):77-93.
  29. Reupholstering a discipline: comments on Williamson.M. G. F. Martin - 2009 - Philosophical Studies 145 (3):445-453.
  30.  16
    Aristotle and His Medieval Interpreters.Martin M. Tweedale & Richard Bosley - 1992 - Calgary : University of Calgary Press.
    This book is an extensive review & analysis of Aristotelian thought as received & adapted by such medieval commentators as Ammonius, Philoponus, Boethius, al-Farabi, Yahya ibn 'Adi, Avicenna, Albertus Magnus, Thomas Aquinas, Martin of Dacia, Simon of Faversham, John Duns Scotus, Peter of Spain, Robert Kilwardby, William of Ockham, & Giles of Rome. The discussions range from metaphysics to logic, linguistics, & epistemology, encompassing such topics as being, god, causation, actuality, potentiality, universals, individuation, signification, cognition, certainty, infallibility, error, ignorance, (...)
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  31. A note on concave utility functions.Martin M. Monti, Simon Grant & Daniel N. Osherson - 2005 - Mind and Society 4 (1):85-96.
    The classical theory of preference among monetary bets represents people as expected utility maximizers with concave utility functions. Critics of this account often rely on assumptions about preferences over wide ranges of total wealth. We derive a prediction of the theory that bears on bets at any fixed level of wealth, and test the prediction behaviorally. Our results are discrepant with the classical account. Competing theories are also examined in light of our data.
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  32.  27
    Mariano Álvarez Gómez.M. Del Carmen Paredes Martín - 2017 - Revista Española de Filosofía Medieval 24:12.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  33.  38
    Increased metabolic activity in the septum and habenula during stress is linked to subsequent expression of learned helplessness behavior.Martine M. Mirrione, Daniela Schulz, Kyle A. B. Lapidus, Samuel Zhang, Wayne Goodman & Fritz A. Henn - 2014 - Frontiers in Human Neuroscience 8.
  34. On a New Theory of Medical Fallibility: A Rejoinder.M. Martin - 1977 - Journal of Medicine and Philosophy 2 (1):84-88.
  35. Trayectoria espiritual de San Pedro de Alcantara (1499-1562).M. Andres Martin - 1990 - Verdad y Vida 48 (192):401-421.
    No categories
     
    Export citation  
     
    Bookmark  
  36.  16
    Schulübungen oder Kalenderblätter? Zur Interpretation einer Gruppe spätantiker Kulthymnen in der Appendix Claudianea.Martin M. Bauer - 2022 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 166 (1):134-149.
    Until now, the short cult hymns to Liber, Mars and Juno in the Appendix Claudianea have mostly been seen as rhetorical school exercises. Yet a philological-historical analysis shows that they could be remains of occasional poetry from everyday life. The hymns are structured according to the Roman festival calendar and, on the basis of language and content, should probably be dated to the final phase of public non-Christian cult practice in the fourth century. The anonymous poet was familiar with classical (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  37.  40
    Protocells as smart agents for architectural design.Martin M. Hanczyc & Takashi Ikegami - 2009 - Technoetic Arts 7 (2):117-120.
    Simple chemical agents with lifelike properties can be termed a protocell, meaning the earliest form of a natural living cell. These agents are not necessarily alive but are examples of living technology, namely technology that possesses lifelike qualities. Given that the protocell can respond to environmental cues with directional and controlled movement it can be thought of as being able to make decisions whilst navigating through a complex environment. In this way a mobile protocell agent can be considered to exhibit (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  38.  38
    Sociality in Harold N. Lee's Thought.Martin M. Jones - 1972 - Southern Journal of Philosophy 10 (3):325-331.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  39.  10
    Attempting the Impossible: Keeping a Jail COVID-Free.Martin M. Kumer, Thedra Nichols & P. Preston Reynolds - 2023 - Journal of Clinical Ethics 34 (1):92-97.
    Prior to the COVID-19 pandemic, the United States housed 2.3 million inmates in 7,147 incarceration structures that, because of age, overcrowding, and poor ventilation, exacerbated the spread of airborne infections. The flow of individuals into and out of correctional facilities compounded the challenges in keeping them COVID-free. This article focuses on the work of the health and administrative leadership, in partnership with judicial and police personnel, to prevent COVID-19 inside the Albemarle-Charlottesville Regional Jail and to mitigate its spread when the (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  40.  15
    The Mystery of Iniquity.Martin M. Lenk - 1945 - New Scholasticism 19 (2):176-177.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  41.  6
    Eine Ethik des Schenkens: von einer anthropologischen zu einer theologisch-ethischen Deutung der Gabe.Martin M. Lintner - 2006 - Wien: Lit.
    Direct download  
     
    Export citation  
     
    Bookmark  
  42.  18
    La espiritualidad del matrimonio después del Concilio Vaticano II.Martin M. LIntner - 2015 - Salmanticensis 62 (3):361-389.
    :La iglesia entiende la vida conyugal como un sacramento, es decir, como un signo y un instrumento de la relación de Dios con la humanidad. La vida esponsal es signo del amor de Dios para con la humanidad y de la alianza de Cristo con la Iglesia, pero también es una forma origi-nal de “hacer teología”, de conocer el amor y la gracia de Dios dando testimonio de ellos. En este sen-tido, constituye un instrumento eficaz para hacer realmente pre-sente y (...)
    No categories
    Direct download  
     
    Export citation  
     
    Bookmark  
  43.  76
    A Coalgebraic Perspective on Logical Interpretations.M. A. Martins, A. Madeira & L. S. Barbosa - 2013 - Studia Logica 101 (4):783-825.
    In Computer Science stepwise refinement of algebraic specifications is a well-known formal methodology for rigorous program development. This paper illustrates how techniques from Algebraic Logic, in particular that of interpretation, understood as a multifunction that preserves and reflects logical consequence, capture a number of relevant transformations in the context of software design, reuse, and adaptation, difficult to deal with in classical approaches. Examples include data encapsulation and the decomposition of operations into atomic transactions. But if interpretations open such a new (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  44.  22
    Arithmetic operations on ordinals.Martin M. Zuckerman - 1975 - Notre Dame Journal of Formal Logic 16 (4):578-582.
  45. Bodily Sensation.M. Martin - unknown
  46.  22
    Formation sequences for propositional formulas.Martin M. Zuckerman - 1973 - Notre Dame Journal of Formal Logic 14 (1):134-138.
  47. GERT, B.-Morality.M. R. Martin - 2001 - Philosophical Books 42 (2):146-147.
     
    Export citation  
     
    Bookmark  
  48.  24
    Immorality and Self-Deception: A Reply to Béla Szabados.M. W. Martin - 1977 - Dialogue 16 (2):274-280.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  49.  49
    La función del noema en la constitución intencional del objeto.M. C. Paredes Martín - 1992 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 27:339.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  50.  12
    La importancia de los registros de pacientes con Enfermedades Raras de la visión para la investigación en ciencias sociales.Mª Teresa del Álamo Martín - 2021 - Araucaria 23 (46).
    The purpose of this article has been to show what social sciences can contribute to advance in the knowledge and understanding of personal and social problems derived from suffering from rare vision diseases. It concludes that the incorporation of data in the National Patient Registries is an opportunity to encourage research into the problems existing in our social and cultural context, in the search for solutions that will lead to improvements in treatment, health care, psycho-social care, education, employment, etc. and (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
1 — 50 / 937